In our last report we looked at Old Testament references concerning God’s Anointed – the Messiah. We will now look at how the New Testament presents Jesus of Nazareth as being the promised Messiah. A reminder about the word “Messiah.” It comes from the Hebrew word mashiach … Continue reading Convince Me There’s A God: The New Testament Part 4
The Myth of the Non-Christian: Engaging Atheists, Nominal Christians and the Spiritual But Not Religious by Luke Cawley (IVP Books, 2016) addresses an important aspect of our Lord’s directive to “make disciples” – Contextual Apologetics. “The art of formulating appropriate and diverse ways of sharing … Continue reading Book Review: The Myth of the Non-Christian
We are continuing to report about HOW atheist street epistemologists do what they do. If this is the first time you’ve read anything in this series, we invite you to read these past articles when you have time. You may find the background helpful – Street Epistemology: … Continue reading Street Epistemology: Basic Tactics, Part Four
In the last part of our series we looked at a serious disagreement in the North African Church between the Egyptian bishop (Alexander) and a Libyan presbyter (Arius). The issue concerned whether Jesus Christ was the eternal Son of God or was a created being.
Arius claimed that “there was a time when the Son was not.” Arius believed and taught that God the Father created Jesus and that Jesus had a different nature and essence from God the Father. This became known as Arianism, named after Arius.
Alexander, along with his chief deacon and secretary Athanasius, responded about 320 AD –
“For who ever heard such assertions before? or who that hears them now is not astonished and does not stop his ears lest they should be defiled with such language? Who that has heard the words of John, “In the beginning was the Word,” will not denounce the saying of these men, that “there was a time when He was not?” Or who that has heard in the Gospel, “the Only-begotten Son,” and “by Him were all things made,” will not detest their declaration that He is “one of the things that were made.” For how can He be one of those things which were made by Himself? or how can He be the Only-begotten, when, according to them, He is counted as one among the rest, since He is Himself a creature and a work? And how can He be “made of things that were not,” when the Father saith, “My heart hath uttered a good Word,” and “Out of the womb I have begotten Thee before the morning star?” Or again, how is He “unlike in substance to the Father,” seeing He is the perfect “image” and “brightness” of the Father, and that He saith, “He that hath seen Me hath seen the Father?” And if the Son is the “Word” and “Wisdom” of God, how was there “a time when He was not?” It is the same as if they should say that God was once without Word and without Wisdom. And how is He “subject to change and variation,” Who says, by Himself, “I am in the Father, and the Father in Me,” and “I and the Father are One;” and by the Prophet, “Behold Me, for I am, and I change not?” For although one may refer this expression to the Father, yet it may now be more aptly spoken of the Word, viz., that though He has been made man, He has not changed; but as the Apostle has said, “Jesus Christ is the same yesterday, to-day, and for ever.” And who can have persuaded them to say, that He was made for us, whereas Paul writes, “for Whom are all things, and by Whom are all things?” Deposition of Arius
Alexander and almost a hundred bishops of Egypt and Libya agreed to “anathematize” Arius and his followers. However, that did not end the challenge to Christ’s eternal Deity.
Approaching Philosophy of Religion: An Introduction to Key Thinkers, Concepts, Methods & Debates (IVP Academic, 2018) is written by Anthony C. Thiselton. He is Emeritus Professor of Christian Theology at the University of Nottingham and a Fellow of the British Academy. Thiselton is also the … Continue reading Book Review: Approaching Philosophy of Religion
My early investigation into the New Testament introduced me to two people who connected back to the Old Testament: John the Baptist and Jesus of Nazareth. They are both mentioned in the first verses of Mark’s Gospel account – “The beginning of the gospel of … Continue reading Convince Me There’s A God: The New Testament Part 3
Courtesy BAS Library
In the first part of our series about the Gospel of Thomas we saw that Robert Funk, The Jesus Seminar and Westar Institute proposed a fifth gospel to the original Four Gospels in the New Testament. They also believe that the Gospel of Thomas may be more accurate than Matthew, Mark, Luke and John.
Are they right? Should we accept the Gospel of Thomas into the Canon of the New Testament?
I don’t think so.