Tag: Book of Daniel

Convince Me There’s A God – Archaeology 28

Convince Me Theres A GodDarius or Cyrus?

That very night Belshazzar, king of the Chaldeans, was slain. And Darius the Mede received the kingdom, being about sixty-two years old.” Daniel 5:30-31

Daniel wrote that Darius the Mede received the Kingdom of Babylon, but Herodotus wrote that Cyrus received it. Who is right?

In the last part of our series we looked at how archaeological discoveries from ancient Babylon support many of the historical claims found in the Book of Daniel in the Bible. There is support for the co-regency of Belshazzar (with his father Nabonidus) and Belshazzar’s death at the hands of the Persians. However, what archaeological support is there for a 62-year-old Darius the Mede receiving the kingdom?

That’s where I  had Christians when I was an atheist. All I had to do was ask Christians to ‘prove it’ and they were stuck. They were not able to present any proof that Darius the Mede received the Kingdom of Babylon. In fact, Darius didn’t even become king until almost 20 years after Persia defeated Babylon. Right? Well …

Archaeologists have discovered evidence for two leaders named Darius during the 6th century BC. One is known as Darius the Mede and the other is known as Darius I.  Let’s begin with a look at the history of “Darius.”

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Convince Me There’s A God – Archaeology 27

Convince Me Theres A God“The handwriting is on the wall.”

The next time you hear someone use that phrase, ask them where it comes from. Many people have no idea it comes from the Book of Daniel.

“In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote … Then the fingers of the hand were sent from Him, and this writing was written. And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN.” Daniel 5:5, 24-25

In the last part of our study about archaeology and the Book of Daniel, we saw the evidence supporting the historical claim that Belshazzar ruled as a co-regent from Babylon. The “handwriting on the wall” concerns the last night of Belshazzar’s rule and the first days of the Persians conquering Babylon. Does archaeology support the details listed in Daniel? If so, what does that mean?

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Convince Me There’s A God – Archaeology 26

Convince Me Theres A GodThe Book of Daniel is one of the most contested writings in the Bible. Atheists understand the significance of Daniel and attack it with regularity.

Here’s a note on the Secular Web about Daniel:

“The prophecies of the Book of Daniel have fascinated readers and created controversy for the past two thousand years. Evangelical Christians believe that the prophet Daniel, an official in the courts of Near-Eastern emperors in the sixth century BC, foretold the future of the world from his own time to the end of the age. Actually, the book was written in Palestine in the mid-second century BC by an author who expected God to set up his everlasting kingdom in his own near future, as we read in the mainline commentaries and Bible dictionaries.

We pointed out in our last article that many atheists attack Daniel as being written centuries after King Nebuchadnezzar of Babylon and King Cyrus of Persia actually ruled. They know that a late dating of Daniel would bring Daniel’s visions and prophecies into question and would also cause problems with the New Testament texts where Jesus uses the term ‘Son of Man’ (from Daniel 7:13) for Himself.

I would have agreed with atheists 45 years ago when I was also an atheist. However, that was before I looked into the evidence for the historical accuracy of the Book of Daniel.

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Convince Me There’s A God – Archaeology 25

Convince Me Theres A GodDr. Richard Carrier is a well-known atheist who does not believe Jesus of Nazareth was a real person. Carrier is a leading proponent of the ‘origin of Christianity without a historical Jesus’ (richardcarrier.info). Carrier also believes that many of the most important biblical figures were also fictional.

“The patriarchs are safely assumed now to be nonhistorical, and thus entirely mythical. This is no longer considered radical or fringe, but is in fact the most widespread mainstream view among scholars (see sources and discussion in Chapter 5, Element 44 ). Thus Moses is now regarded as fictional, yet like Jesus he performed miracles, had a whole family and huge numbers of followers, gave speeches and had travels, and dictated laws. No mainstream historian today believes the book of Deuteronomy was even written in the same century as Moses, much less by Moses, or that it preserves anything Moses actually said or did— yet it purports to do so, at extraordinary length and in remarkable detail. No real historian today would accept as valid an argument like ‘Moses had to have existed, because so many sayings and teachings were attributed to him!’ And yet if this argument is invalid for Moses, it’s invalid for Jesus.” Carrier, Richard, On the Historicity of Jesus: Why We Might Have Reason for Doubt, Sheffield Phoenix Press, Kindle Edition, 2014

Dr. Carrier is not as certain about whether the Hebrew prophet Daniel actually existed, but does believe the Book of Daniel is a late work of fiction.

“Similarly, it’s now the mainstream view that the book of Daniel was written in the second century bce and is a complete fiction, representing the elaborate adventures and speeches of the sixth-century prophet Daniel as if they were a fact ( see sources and discussion in Chapter 4, Element 7). Historians doubt even the existence of Daniel. But even if he existed, historians are certain the book of Daniel does not contain anything he authentically said or did. Rather, this Daniel, and everything he is supposed to have said and done, was invented to create a historical authority for a new vision of society, to inspire a new unity and a new moral order against the immoral rule of dominating foreigners.” Carrier, Richard, On the Historicity of Jesus: Why We Might Have Reason for Doubt, Sheffield Phoenix Press, Kindle Edition, 2014

I believed the same thing a few years before Dr. Carrier was born (1969), so these ideas about figures in the Bible not being historical and their writings being made up by unidentified people centuries after the supposed historical dating are nothing new to me. I was a loud, mocking atheist with a radio talk show in a major metropolitan area 46 years ago … so what happened to me?

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