If you were fortunate enough to be able to visit The Metropolitan Museum of Art in New York City the last few months of 2014, you could have visited the amazing exhibition titled – “Assyria to Iberia at the Dawn of the Classical Age.” One of the extraordinary archaeological objects available to view was the House of David Stele from the 9th century BC.
The year was 1993 AD. Israeli archaeologist Avahaim Biran and his team were excavating at Tel Dan in northern Israel. They discovered the first of three stone fragments known as the Tel Dan Stele. In lines 8 and 9 of the stele, written in ancient Aramaic, the words “king of Israel” and “house of David” are written.
The stele is a commemoration of the victory of an Aramean king over two kings to the south: one a “king of Israel” and the other a “king of the House of David.” Many scholars who have studied the stele believe it recounts a campaign of Hazael of Damascus against Israel’s King Jehoram and Judah’s King Ahaziah.
What is significant about the Tel Dan Stele is that it was the first archaeological evidence of the name of the Bible’s King David. However, that was 1993. My investigation into the claims of the Bible was during the first part of 1971, more than 20 years before the discovery of the Tel Dan Stele. Did that mean no archaeological evidence was available to me that would confirm the existence of King David?