Tag: Jesus Christ

A Reading Plan for Christian Apologists – Part 3.27

Reading Plan

In the last part of our series we looked at a serious disagreement in the North African Church between the Egyptian bishop (Alexander) and a Libyan presbyter (Arius). The issue concerned whether Jesus Christ was the eternal Son of God or was a created being.

Arius claimed that “there was a time when the Son was not.” Arius believed and taught that God the Father created Jesus and that Jesus had a different nature and essence from God the Father. This became known as Arianism, named after Arius.

Alexander, along with his chief deacon and secretary Athanasius, responded about 320 AD –

“For who ever heard such assertions before? or who that hears them now is not astonished and does not stop his ears lest they should be defiled with such language? Who that has heard the words of John, “In the beginning was the Word,” will not denounce the saying of these men, that “there was a time when He was not?” Or who that has heard in the Gospel, “the Only-begotten Son,” and “by Him were all things made,” will not detest their declaration that He is “one of the things that were made.” For how can He be one of those things which were made by Himself? or how can He be the Only-begotten, when, according to them, He is counted as one among the rest, since He is Himself a creature and a work? And how can He be “made of things that were not,” when the Father saith, “My heart hath uttered a good Word,” and “Out of the womb I have begotten Thee before the morning star?” Or again, how is He “unlike in substance to the Father,” seeing He is the perfect “image” and “brightness” of the Father, and that He saith, “He that hath seen Me hath seen the Father?” And if the Son is the “Word” and “Wisdom” of God, how was there “a time when He was not?” It is the same as if they should say that God was once without Word and without Wisdom. And how is He “subject to change and variation,” Who says, by Himself, “I am in the Father, and the Father in Me,” and “I and the Father are One;” and by the Prophet, “Behold Me, for I am, and I change not?” For although one may refer this expression to the Father, yet it may now be more aptly spoken of the Word, viz., that though He has been made man, He has not changed; but as the Apostle has said, “Jesus Christ is the same yesterday, to-day, and for ever.” And who can have persuaded them to say, that He was made for us, whereas Paul writes, “for Whom are all things, and by Whom are all things?” Deposition of Arius

Alexander and almost a hundred bishops of Egypt and Libya agreed to “anathematize” Arius and his followers. However, that did not end the challenge to Christ’s eternal Deity.

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The Fifth Gospel – Better Than The Rest? Part Two

Thomas Manuscript Image

Courtesy BAS Library

In the first part of our series about the Gospel of Thomas we saw that Robert Funk, The Jesus Seminar and Westar Institute  proposed a fifth gospel to the original Four Gospels in the New Testament. They also believe that the Gospel of Thomas may be more accurate than Matthew, Mark, Luke and John.

Are they right? Should we accept the Gospel of Thomas into the Canon of the New Testament?

I don’t think so.

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A Reading Plan for Christian Apologists – Part 3.26

Reading Plan

Imagine that you were a Christian during the Great Persecution of 303-313 AD. Your pastor and most other leaders in your local church are in prison or have been executed. Biblical manuscripts and pastors’ sermons are destroyed. Church members are not allowed to meet on threat of arrest. The government confiscated your property. You lost your livelihood and have no way to earn a living. People you used to think were loyal friends have turned in Christians to save themselves from government persecution. You are always in fear of being hauled before a judge to face the charge of being a Christian. You have seen countless family members and friends arrested, imprisoned, tortured and many killed. The last ten years have been the toughest of your life. You may even wonder if Christianity will continue to exist with the Roman Empire doing its best to destroy it.

Now imagine that it’s 313 AD and you hear about the Edict of Milan. Roman emperors Constantine I and Licinius agreed to grant all people freedom to worship any deity they chose. You find out that your legal rights are being returned to you, as well as the property taken from you during the Persecution. You can return to your home. You can go back to work to earn a living. You can raise your family in safety. You can worship God with other Christians openly. Church leaders can preach the Gospel of Christ without fear of arrest, torture and death.

What would you think about such an edict?

313 AD must have been a great time of relief for many Christians. It was also a challenging time with Christians trying to sort out what had happened to them during the Great Persecution. Who would lead local churches after so many bishops, pastors and deacons had been tortured and killed? How would faithful Christians deal with believers who had lapsed in their faith and turned other believers in to authorities to save themselves? It was a challenging and turbulent time for the Church.

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