Tag: universalism

The Hell Test – Tested (Final Part)

Hell Test

But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it. Its gates shall not be shut at all by day (there shall be no night there). And they shall bring the glory and the honor of the nations into it. But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.” Revelation 21:22-27

We saw in our last test of The Hell Test  that “anyone not found written in the Book of Life was cast into the lake of fire.” (Revelation 20:15) While that seems to be a statement of finality, there are still two chapters left in The Revelation of Jesus Christ. Maybe it will be there that we discover something missing in the argument of “Christian Universalism;” that God will one day redeem every human being ever born, no matter what they believed or what they did during their lifetime, and welcome them into the eternity of Heaven. Let’s see.

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The Hell Test – Tested (Part 16)

Hell Test

“Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.” Revelation 20:11-15

In our last testing of The Hell Test, we saw that Jesus Christ revealed Himself to the Apostle John and the seven churches of Asia Minor as the Great Judge of the earth. In Revelation 20 we see Jesus sitting on His “great white throne” and the earth and the heaven disappearing from His “face.” We also see the dead, “small and great,” standing before Him. Books were opened and the dead were judged according to their works, “by the things which were written in the books.” Another book was opened, “which is the Book of Life.” Anyone not found “written in the Book of Life was cast into the lake of fire.” Could God have been any clearer about His intent to judge the dead and to “cast” those not found written in the Book of Life “into the lake of fire”? Well, maybe not. So-called “Christian Universalists” believe God has something else in mind for that lake of fire.

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The Hell Test – Tested (Part 14)

Hell Test

It’s interesting to me that people who call themselves Christians and present themselves as students of the Bible don’t believe in God’s judgment. Even as a brand new Christian, just saved from atheism, I knew that God was the Eternal Judge Who ruled from Heaven. Why did I believe that? Because as I asked Christians questions about the existence and nature of God, they presented His position as Judge of angels and humans to me clearly. And, I might add, nothing I’ve read, heard, or seen since that day more than 40 years ago has changed that fact.

In the last part of our test of The Hell Test we looked at what the Old Testament taught about Messianic Judgment. Jesus, Who the New Testament identifies as the promised Messiah, explained in detail who He would judge, why He would judge them, how He would judge them, where He would judge them, when He would judge them, and what sentence they would receive. So, let’s get started.

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The Hell Test – Tested (Part 13)

Hell Test

“You might want to reconsider the argument in your post. No serious scholar thinks this story is about hell.”

That is one of the written responses I received after posting The Hell Test – Tested (Part 12). First, the premise cannot be proven because the term “serious scholar” is not defined and only known to the mind of the writer. Second, when described by a scholarly definition – “thoughtful and sober learned person who has done advanced study in a special field” (Webster’s Ninth New Collegiate Dictionary) – we will find many “serious scholars” who would agree that Luke 16:19-31 is about hell. Third, what does it matter whether anyone agrees with what you believe if what you believe is clearly stated in Scripture?

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The Hell Test – Tested (Part 12)

Hell Test

“And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.” Luke 16:23

In our last study we saw Jesus declaring to the Pharisees the result of serving riches instead of God. It happened when the Pharisees heard Jesus telling His disciples the parable of the unjust steward. Jesus hit the Pharisees where it hurts – in their pride and pocket book.

“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.’ Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. And He said to them, ‘You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Luke 16:13-15

It was after those words that Jesus told the Pharisees about the rich man, Lazarus and Abraham. The story included the use of the word hade (hades).

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The Hell Test – Tested (Part 11)

Hell Test

“If the Rich Man and Lazarus story (Luke chapter 16) is real and NOT a parable, then we will be able to converse with our loves ones who did not make it into heaven. Would heaven really be paradise if this were true?” (The Hell Test)

The short answer to The Hell Test’s question about whether the story of the Rich Man and Lazarus is real or a parable is – it’s real. Check out our previous post for a background about parables in the ancient world.

Parables are about real-life issues, but not real-life people. When you see a story with the names of real people used in it (e.g. Lazarus, Abraham), you know the story is real and not a parable. Another clue is when the writer identifies a story as a parable.

To help us see that the story of the rich man, Lazarus and Abraham is real and not a parable, let’s first look at examples of Christ’s parables in the Gospel of Luke.

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